General Semantics
The opposition to reality
In Mind versus reality it was shown
that a major part of the development of western civilization is the battle for
primacy between mind and reality. This battle has several battlefields, science
versus religion, emotionality versus rationality, form versus content, authority
versus power, science versus the humanities, subjectivity versus objectivity,
are some of them. Most of these battles have been fought over the entire period,
but the relative importance of them has shifted with time. Here we describe some
of the battlefields shortly to get an oversight over the entire battle, leaving
more detailed descriptions to separate articles.
Science versus religion is the most open and in certain ways most honest battle,
when one takes the professionals on both sides. It has been going on since the
advent of modern science, around the 16th century, so the length of the battle
has given a certain maturity to it. Both sides are generally ready to accept
that the other has an area of its own. This is helped by the fact that
scientists usually don’t care too much about the judgements of religion, and
religious people have learned not to meddle in scientific matters, because when
they do, they almost invariably lose.
For the followers of religion this picture is less rosy, because firstly the
influence of irrationality in their mind is much more implicit, and secondly
because there are so much of them. Their irrational behaviour leads to many
problems for society, problems that are described on this site extensively. So
in this respect the battle is still in full flow, and in some regions of the
world it is a bloody battle.
Emotionality versus rationality is the most abstract form of the battle in our
brain. It is probably also one with one of the clearest borders. Rationality is
generally thought to house in the working of the neurons of the cortex, while
emotions are associated with harmonic and chemical activity in the lower parts
of the brain (that is why drugs influence emotion and not rationality). The
importance of the battle may be gauged from the fact that where there is very
little observable difference between the brains of men and women, most people
would agree to the statement that there considerable differences in balance of
rationality versus emotionality in both their thinking an behaviour (in one of
the expressions from popular psychology: women are from Venus, men are from
Mars).
Form versus content is one of the more general forms of the battle, meaning that
one can see it in many aspects of human interaction, politics being one of the
more important. But also in general human conversation, the standard attitude is
that the manner of saying something is more important then what is said. Many
tests have been done showing that people are more influenced by who says what,
then by what is actually said. Any observant person can think of countless other
examples.
In authority versus power, authority is what one person gets if he has shown to
do a certain thing better then other persons, and power is what one has for some
other reason, like birth. So this can also be seen as one of the examples of
form versus content, since authority is based on the content of what one does,
while power is based on, literally, more formal matters. Of course, the fact
that this battle exists, also meaning that in many (of most) cases power wins,
is one of the major problems of our world.
Science versus the humanities (the sciences of human affairs) is the form of the
battle in the academic world. Science (physics, chemistry, medicine) is heavily
focussed on going back to reality: Is the stone really falling?, Is the patient
really getting better?, while the humanities focus on what humans think about
their results, not whether these results are correct. For a long time it was a
certain route to becoming a scientific outcast if one asserted that intelligence
was mainly governed by birth, or genetics. It didn’t matter if the assertion was
true, what mattered is that one considered it to be undesirable. This example is
merely an extreme one of a general difference in attitude, an attitude that has
led to the fact that the results of the humanities are quit limited, even if one
takes their extra difficulties into account.
Subjectivity versus objectivity is also a more abstract form, illustrated by the
fact that one can put many of the earlier mentioned forms under this one.
Subjectivity is the attitude that a person first and firstly looks at internal
effects and aspects, while objectivity is the attitude to look at outside
effects and confirmations. The colloquial meaning of the two words shows that in
principle one knows that in practical matters objectivity is the more desirable
attitude. The common practice of our society shows that people seldom live upon
this knowledge.
In conclusion, one can say that these summaries illustrate in abundance what the
problems of our society are: they are the problems of the attitudes in our mind.
The way these problems are addressed is first to look at the way we discuss all
of these things: by uttering words, by the use of language with a meaning, by
semantics - starting with the relation between
Word and object.
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